Sozomen, on the other hand, while correcting Socrates’ narration, restricted the meaning of the term canon only to the particular church regulations, excluding those established by heterodox synods, which had a significant impact on how frequently they appeared in the text. Moreover, some regulations in ecclesiastical law were not always called canons by Socrates, which demonstrates some lack of precision while using legal terminology. The analysis of both Ecclesiastical Histories proves that the word canon had numerous meanings for Socrates, who used it while referring to pure ecclesiastical law, as well as to church regulations or practices, ordinances, resolutions, church registry, or even expressions of faith. The purpose of this article is to try to answer whether Socrates, as viewed from the work of Sozomen, also presumably a lawyer, could have knowledge of ecclesiastical law and distinguished between the terms of canon (used in ecclesiastical law) and nomos (used in civil law). Recently, however, his legal education has been questioned by some scholars. For quite long he has been believed to be a lawyer, owing to the title scholastikos, attributed to him. In subject literature there has been a discussion regarding juridical education of Socrates, the author of Ecclesiastical History.
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